One of the unspoken results of Muslim immigration into the West is a dramatic rise in anti-Semitism and violent crimes against Jews. This is particularly clear in the case of Europe, where tens of thousands of Jews - some of them descendants of Holocaust survivors - have been forced to emigrate in order to save their lives and those of their children.
There have already been many cases of torture and murder of Jews at the hands of Muslims in Europe. Muslims have been massacring Jews since the inception of Islam in the seventh century. IN THE NAME OF TOLERANCE the west is importing an ideology that promotes and sanctions virulent and violent anti-Semitism.
VIDEO by Pat Condell - MUSLIM ANTI-SEMITISM - A SPECIAL KIND OF HATE
More videos by Pat Condell
The following article VIA Bare Naked Islam
At least six out of the seven countries targeted by President Donald Trump’s latest executive order have entry policies that discriminate against Israel.
Trump signed an executive order Friday temporarily prohibiting citizens from seven majority Muslim countries — specifically Syria, Iran, Iraq, Libya, Somalia, Sudan, and Yemen — from entering the U.S.
Of that group, Iran, Syria, Libya, Yemen, and Sudan refuse entry to foreign travelers holding passports or travel documents indicating that they have been to or are affiliated in some way with Israel.
Israeli nationals are not permitted to transit through Iraq, Iran, Libya, Yemen, Syria, or Sudan, even in situations where the traveler does not intend to leave the aircraft. In Syria, individuals suspected of having affiliations with Israel have been detained for questioning.
These discriminatory entry policies are religiously motivated. Some have arrived at similar conclusions about Trump’s latest executive order, declaring the move a “Muslim ban,” but the order only restricts entry for travelers from a few predominantly-Muslim countries, not all of them. For instance, the new policies do not apply to citizens of Indonesia, which has the world’s largest Muslim population.
The ethnic cleansing of Jews in Muslim countries. A million Jews were expelled from Arab countries in 1948. They lost everything but found refuge in Israel. More than half of Israelis have roots in the Middle East, not in Europe.
The primary focus of Trump’s policies is combating Islamic terrorism. “We want to ensure that we are not admitting into our countries the very threats that our soldiers are fighting overseas,” Trump said Friday. He stressed that his latest order is designed to “keep radical Islamic terrorists out of the United States of America” and “to protect the American people.”
The order aims to eliminate threats to the American populace. Temporarily restricting travel from certain terror-prone countries gives the administration time to establish an improved screening process. The order states that “the United States must be vigilant during the visa-issuance process to ensure that those approved for admission do not intend to harm Americans and that they have no ties to terrorism.”
MYTHS AND FACTS ON MUSLIM ANTISEMITISM
“Arabs cannot possibly be anti-Semitic as they are themselves Semites.”
FACTThe term “anti-Semite” was coined in Germany in 1879 by Wilhelm Marr to refer to the anti-Jewish manifestations of the period and to give Jew-hatred a more scientific sounding name.1 “Anti-Semitism” has been accepted and understood to mean hatred of the Jewish people. Dictionaries define the term as: “Theory, action, or practice directed against the Jews” and “Hostility towards Jews as a religious or racial minority group, often accompanied by social, economic and political discrimination.”2
The claim that Arabs as “Semites” cannot possibly be anti-Semitic is a semantic distortion that ignores the reality of Arab discrimination and hostility toward Jews. Arabs, like any other people, can indeed be anti-Semitic.
|“The Arab world is the last bastion of unbridled, unashamed, unhidden and unbelievable anti-Semitism. Hitlerian myths get published in the popular press as incontrovertible truths. The Holocaust either gets minimized or denied....How the Arab world will ever come to terms with Israel when Israelis are portrayed as the devil incarnate is hard to figure out.”|
— Columnist Richard Cohen3
“Modern Arab nations are only anti-Israel and have never been anti-Jewish.”
FACTArab leaders have repeatedly made clear their animosity toward Jews and Judaism. For example, on November 23, 1937, Saudi Arabia’s King Ibn Saud told British Colonel H.R.P. Dickson: “Our hatred for the Jews dates from God’s condemnation of them for their persecution and rejection of Isa (Jesus) and their subsequent rejection of His chosen Prophet.” He added “that for a Muslim to kill a Jew, or for him to be killed by a Jew ensures him an immediate entry into Heaven and into the august presence of God Almighty.”4
When Hitler introduced the Nuremberg racial laws in 1935, he received telegrams of congratulation from all corners of the Arab world.5Later, during the war, one of his most ardent supporters was the Mufti of Jerusalem.
Jews were never permitted to live in Jordan. Civil Law No. 6, which governed the Jordanian-occupied West Bank, states explicitly: “Any man will be a Jordanian subject if he is not Jewish.”6
After the Six-Day War in 1967, the Israelis found public school textbooks that had been used to educate Arab children in the West Bank. They were replete with racist and hateful portrayals of Jews.7
According to a study of Syrian textbooks, “the Syrian educational system expands hatred of Israel and Zionism to anti-Semitism directed at all Jews. That anti-Semitism evokes ancient Islamic motifs to describe the unchangeable and treacherous nature of the Jews. Its inevitable conclusion is that all Jews must be annihilated.”8"To cite one example, an eleventh grade textbook claims that Jews hated Muslims and were driven by envy to incite hostility against them:
"The Jews spare no effort to deceive us, deny our Prophet, incite against us, and distort the holy scriptures.An Arabic translation of Adolf Hitler’s Mein Kampf "hwas beendistributed in East Jerusalem and the territories controlled by the Palestinian Authority (PA) and became a bestseller. The official website of the Palestinian State Information Service also published an Arabic translation of the “Protocols of the Elders of Zion.”9
Arab officials have also resorted to blood libels.
King Faisal of Saudi Arabia, for example, said that Jews “have a certain day on which they mix the blood of non-Jews into their bread and eat it. It happened that two years ago, while I was in Paris on a visit, that the police discovered five murdered children. Their blood had been drained, and it turned out that some Jews had murdered them in order to take their blood and mix it with the bread that they eat on this day.”10
On November 11, 1999, during a Gaza appearance with First Lady Hillary Rodham Clinton, Suha Arafat, wife of Palestinian Authority Chairman Yasser Arafat stated: “Our people have been subjected to the daily and extensive use of poisonous gas by the Israeli forces, which has led to an increase in cancer cases among women and children.” Other specious allegations have been made by other Palestinian officials, such as the claims that Israel dumped toxic waste in the West Bank, marketed carcinogenic juice to Palestinians, released wild pigs to destroy crops in the West Bank, infected Palestinians with the AIDS virus, dropped poison candy for children in Gaza from airplanes, and used a “radial spy machine” at checkpoints that killed a Palestinian woman.11
The Arab/Muslim press, which is almost exclusively controlled by the governments in each Middle Eastern nation, regularly publish anti-Semitic articles and cartoons. Today, it remains common to find anti-Semitic publications in Egypt. For example,the establishment Al-Ahram newspaper published an article giving the “historical” background of the blood libel tradition while accusing Israel of using the blood of Palestinian children to bake matzohsmatzos up to the present time.12
Anti-Semitic articles also regularly appear in the press in Jordan and Syria. Many of the attacks deal with denial of the Holocaust, its “exploitation” by Zionism, and a comparison of Zionism and Israel to Nazism. To its credit, the Jordanian government canceled the broadcast of an anti-Semitic television series base on the Protocols of the Elders of Zion.13
Cartoon, Egyptian daily Al-Ahram (May 23, 1998)
In November 2001, a satirical skit aired on the second most popular television station in the Arab world, which depicted a character meant to be Ariel Sharon drinking the blood of Arab children as a grotesque-looking Orthodox Jew looked on. Abu Dhabi Television also aired a skit in which Dracula appears to take a bite out of Sharon, but dies because Sharon’s blood is polluted. Protests that these shows were anti-Semitic were ignored by the network.14
The Palestinian Authority’s media have also contained inflammatory and anti-Semitic material. A Friday sermon in the Zayed bin Sultan Aal Nahyan mosque in Gaza calling for the murder of Jews and Americans was broadcast live on the official Palestinian Authority television:
Have no mercy on the Jews, no matter where they are, in any country. Fight them, wherever you are. Wherever you meet them, kill them. Wherever you are, kill those Jews and those Americans who are like them and those who stand by them they are all in one trench, against the Arabs and the Muslims because they established Israel here, in the beating heart of the Arab world, in Palestine....15
Even Palestinian crossword puzzles are used to delegitimize Israel and attack Jews, providing clues, for example, suggesting the Jewish trait is “treachery.”16
“Jews who lived in Islamic countries were well-treated by the Arabs.”
“Syrian President Bashar Assad on Saturday [May 5] offered a vivid, if vile, demonstration of why he and his government are unworthy of respect or good relations with the United States or any other democratic country. Greeting Pope John Paul II in Damascus, Mr. Assad launched an attack on Jews that may rank as the most ignorant and crude speech delivered before the pope in his two decades of travel around the world. Comparing the suffering of the Palestinians to that of Jesus Christ, Mr. Assad said that the Jews ‘tried to kill the principles of all religions with the same mentality in which they betrayed Jesus Christ and the same way they tried to betray and kill the Prophet Muhammad.’ With that libel, the Syrian president stained both his country and the pope....”
— Washington Post editorial, (May 8, 2001)
FACTWhile Jewish communities in Islamic countries fared better overall than those in Christian lands in Europe, Jews were no strangers to persecution and humiliation among the Arabs. As Princeton University historian Bernard Lewis has written: “The Golden Age of equal rights was a myth, and belief in it was a result, more than a cause, of Jewish sympathy for Islam.”17
Muhammad, the founder of Islam, traveled to Medina in 622 A.D. to attract followers to his new faith. When the Jews of Medina refused to recognize Muhammad as their Prophet, two of the major Jewish tribes were expelled. In 627, Muhammad’s followers killed between 600 and 900 of the men, and divided the surviving Jewish women and children amongst themselves.18
The Muslim attitude toward Jews is reflected in various verses throughout the Koran, the holy book of the Islamic faith. “They [the Children of Israel] were consigned to humiliation and wretchedness. They brought the wrath of God upon themselves, and this because they used to deny God’s signs and kill His Prophets unjustly and because they disobeyed and were transgressors” (Sura 2:61). According to the Koran, the Jews try to introduce corruption (5:64), have always been disobedient (5:78), and are enemies of Allah, the Prophet and the angels (2:97-98).
Jews were generally viewed with contempt by their Muslim neighbors; peaceful coexistence between the two groups involved the subordination and degradation of the Jews. In the ninth century, Baghdad’s Caliph al-Mutawakkil designated a yellow badge for Jews, setting a precedent that would be followed centuries later in Nazi Germany.19
At various times, Jews in Muslim lands lived in relative peace and thrived culturally and economically. The position of the Jews was never secure, however, and changes in the political or social climate would often lead to persecution, violence and death.
When Jews were perceived as having achieved too comfortable a position in Islamic society, anti-Semitism would surface, often with devastating results. On December 30, 1066, Joseph HaNagid, the Jewish vizier of Granada, Spain, was crucified by an Arab mob that proceeded to raze the Jewish quarter of the city and slaughter its 5,000 inhabitants. The riot was incited by Muslim preachers who had angrily objected to what they saw as inordinate Jewish political power.
Similarly, in 1465, Arab mobs in Fez slaughtered thousands of Jews, leaving only 11 alive, after a Jewish deputy vizier treated a Muslim woman in “an offensive manner.” The killings touched off a wave of similar massacres throughout Morocco.20
Other mass murders of Jews in Arab lands occurred in Morocco in the 8th century, where whole communities were wiped out by the Muslim ruler Idris I; North Africa in the 12th century, where the Almohads either forcibly converted or decimated several communities; Libya in 1785, where Ali Burzi Pasha murdered hundreds of Jews; Algiers, where Jews were massacred in 1805, 1815 and 1830; and Marrakesh, Morocco, where more than 300 Jews were murdered between 1864 and 1880.21
Decrees ordering the destruction of synagogues were enacted in Egypt and Syria (1014, 1293-4, 1301-2), Iraq (854-859, 1344) and Yemen (1676). Despite the Koran’s prohibition, Jews were forced to convert to Islam or face death in Yemen (1165 and 1678), Morocco (1275, 1465 and 1790-92) and Baghdad (1333 and 1344).22
The situation of Jews in Arab lands reached a low point in the 19th century. Jews in most of North Africa (including Algeria, Tunisia, Egypt, Libya and Morocco) were forced to live in ghettos. In Morocco, which contained the largest Jewish community in the Islamic Diaspora, Jews were made to walk barefoot or wear shoes of straw when outside the ghetto. Even Muslim children participated in the degradation of Jews, by throwing stones at them or harassing them in other ways. The frequency of anti-Jewish violence increased, and many Jews were executed on charges of apostasy. Ritual murder accusations against the Jews became commonplace in the Ottoman Empire.23
As distinguished Orientalist G.E. von Grunebaum has written:
It would not be difficult to put together the names of a very sizeable number Jewish subjects or citizens of the Islamic area who have attained to high rank, to power, to great financial influence, to significant and recognized intellectual attainment; and the same could be done for Christians. But it would again not be difficult to compile a lengthy list of persecutions, arbitrary confiscations, attempted forced conversions, or pogroms.24The danger for Jews became even greater as a showdown approached in the UN. The Syrian delegate, Faris el-Khouri, warned: “Unless the Palestine problem is settled, we shall have difficulty in protecting and safeguarding the Jews in the Arab world.”25
More than a thousand Jews were killed in anti-Jewish rioting during the 1940’s in Iraq, Libya, Egypt, Syria and Yemen.26 This helped trigger the mass exodus of Jews from Arab countries.
Palestinian Authority militia routinely makes the Nazi salute. They are the 'moderates' who the world says deserve a state of their own on ancient Biblical Jewish land. They are actually the descendants of Arabs who invaded and conquered the Middle East in the seventh century. But they call Jews the 'occupiers'.
“As ‘’People of the Book,’’ Jews and Christians are protected under Islamic law.”
FACTThis argument is rooted in the traditional concept of the “dhimma” (“writ of protection”), which was extended by Muslim conquerors to Christians and Jews in exchange for their subordination to the Muslims. Yet, as French authority Jacques Ellul has observed: “One must ask:‘protected against whom?’ When this ‘’stranger’’ lives in Islamic countries, the answer can only be: against the Muslims themselves.”27
Peoples subjected to Muslim rule usually had a choice between death and conversion, but Jews and Christians, who adhered to the Scriptures, were usually allowed, as dhimmis (protected persons), to practice their faith. This “protection” did little, however, to insure that Jews and Christians were treated well by the Muslims. On the contrary, an integral aspect of the dhimma was that, being an infidel, he had to acknowledge openly the superiority of the true believer — the Muslim.
In the early years of the Islamic conquest, the “tribute” (or jizya), paid as a yearly poll tax, symbolized the subordination of the dhimmi.28
Later, the inferior status of Jews and Christians was reinforced through a series of regulations that governed the behavior of the dhimmi. Dhimmis, on pain of death, were forbidden to mock or criticize the Koran, Islam or Muhammad, to proselytize among Muslims, or to touch a Muslim woman (though a Muslim man could take a non-Muslim as a wife).
Dhimmis were excluded from public office and armed service, and were forbidden to bear arms. They were not allowed to ride horses or camels, to build synagogues or churches taller than mosques, to construct houses higher than those of Muslims or to drink wine in public. They were forced to wear distinctive clothing and were not allowed to pray or mourn in loud voices — as that might offend -11-14T11:11"theMuslims. The dhimmi also had to show public deference toward Muslims; for example, always yielding them the center of the road. The dhimmi was not allowed to give evidence in court against a Muslim, and his oath was unacceptable in an Islamic court. To defend himself, the dhimmi would have to purchase Muslim witnesses at great expense. This left the dhimmi with little legal recourse when harmed by a Muslim.29
By the twentieth century, the status of the dhimmi in Muslim lands had not significantly improved. H.E.W. Young, British Vice Consul in Mosul, wrote in 1909:
The attitude of the Muslims toward the Christians and the Jews is that of a master towards slaves, whom he treats with a certain lordly tolerance so long as they keep their place. Any sign of pretension to equality is promptly repressed.30-12-01T11:19"
During the Third Reich, the Palestinian leader, the Mufti of Jerusalem, lived in Berlin where he worked with Hitler (both seen in conference on this photo) and with other top Nazis in order to design and implement the Final Solution. The Mufti wanted to extend the Nazi extermination of Jews to all Jews living in the Middle East. The Nazis were vilified after the war and had to pay reparations; the Palestinians are being rewarded with the promise of a state of their own on Jewish land.
LEARN MORE ON THIS VIDEO:
THE NAZI ROOTS OF THE PALESTINIAN MOVEMENT
1Vamberto Morais, A Short History of Anti-Semitism, (NY: W.W Norton and Co., 1976), p. 11; Bernard Lewis, Semites & Anti-Semites, (NY: WW Norton &Co., 1986), p. 81.2Oxford English Dictionary; Webster’’s Third International Dictionary.3Washington Post, (October 30, 2001).4Official British document, Foreign Office File No. 371/20822 E 7201/22/31; Elie Kedourie, Islam in the Modern World, (London: Mansell, 1980), pp. 69-72.5Howard Sachar, A History of Israel: From the Rise of Zionism to Our Time, (NY: Alfred A. Knopf, 1979), p. 196.6Jordanian Nationality Law, Official Gazette, No. 1171, Article 3(3) of Law No. 6, 1954, (February 16, 1954), p. 105.7Modern World History, Jordanian Ministry of Education, 1966, p. 150.8Meyrav Wurmser, The Schools of Ba’athism: A Study of Syrian Schoolbooks, (Washington, D.C.: Middle East Media and Research Institute (MEMRI), 2000), p. xiii.9Aaron Klein, “Official PA site publishes ‘Protocols’ in Arabic,” WorldNetDaily, (May 21, 2005).10Al-Mussawar, (August 4, 1972).11Middle East Media and Research Institute (MEMRI); Al-Hayat Al-Jadeeda, (May 15, 1997); Jerusalem Post, (May 23, 2001); Palestine News Agency WAFA, (April 28, 2005).12Al-Ahram,(October 28, 2000).13“Anti-Semitic TV Series Cancelled by Jordan,” History News Network, (October 27, 2005). http://hnn.us/roundup/entries/17478.html14Jerusalem Post,(November 19, 2001).15Palestinian Authority television, (October 14, 2000).16Palestinian Media Watch, http://www.pmw.org/(March 15, 2000).17Bernard Lewis, “The Pro-Islamic Jews,” Judaism, (Fall 1968), p. 401.18Bat Ye’or,The Dhimmi, (NJ: Fairleigh Dickinson University Press, 1985), pp. 43-44.19Bat Ye’or, pp. 185-86, 191, 194.20Norman Stillman, The Jews of Arab Lands, (PA: The Jewish Publication Society of America, 1979), p. 84; Maurice Roumani, The Case of the Jews from Arab Countries: A Neglected Issue, (Tel Aviv: World Organization of Jews from Arab Countries, 1977), pp. 26-27; Bat Ye’or, p. 72; Bernard Lewis, The Jews of Islam, (NJ: Princeton University Press, 1984) p. 158.21Stillman, pp. 59, 284.22Roumani, pp. 26-27.23G.E. Von Grunebaum, “Eastern Jewry Under Islam,” Viator, (1971), p. 369.24New York Times, February 19, 1947).
25Roumani, pp. 30-31; Norman Stillman, The Jews of Arab Lands in Modern Times, (NY: Jewish Publication Society, 1991), pp. 119-122.26Bat Ye’or, p. 61.27Bat Ye’or, p. 3028Louis Gardet, La Cite Musulmane: Vie sociale et politique, (Paris: Etudes musulmanes,1954), p. 348.29Bat Ye’or, pp. 56-57.30Middle Eastern Studies, (1971), p. 232.
SOURCE: Jewish Virtual Library (recommended site)
Photos and video added by this blogger.
MUSLIM CONQUEST has left a wake of hundreds of millions of non-Muslims slaughtered in the name of Islam - and it's still ongoing.
Read more about Muslim genocide figures here: https://www.politicalislam.com/tears-of-jihad/
HITLER AND THE US MEDIA in the 1930s, and ISLAM AND THE MEDIA today
Parallel cases of JOURNALISM MALPRACTICE in its failure to promptly identify and denounce ideologies of supremacism, antisemitism, and genocide